Canterbury Tales

 I think it was sometime last spring when I started Canterbury Tales, because that was about when I assigned a sampler version (A Taste of Chaucer) to Dame. I finally finished it this month. I have no shame in taking a very long time to finish a book, and Canterbury Tales was definitely worth the time and no harm for meandering as each tale can stand up on its own. The translation I have, no doubt from some long-forgotten library sale, was by J. U. Nicholson, and it had illustrations of the different pilgrims, which were fun. 

I also don't generally read a lot of commentary which means what I think about things may be quite obvious or quite wrong as far as I know. It struck me that you could hardly imagine any book ever written since beginning with something like The Miller's Tale and ending with a sermon on all the vices and virtues that would have done Jonathan Edwards proud. Perhaps the enduring popularity of the medieval era as a land for the imagination is an era where we could be fully human, vulgar and divine, before we were enlightened into severing our souls from our bodies. 

For educational value, not only is it a quintessential work of English literature, it was also a great exercise in learning to differentiate between what the characters are saying and what the author is saying. Are we really meant to commend Griselda, or what is meant by putting her story in a clerk's mouth (who could hardly have had much experience with women)? And if not, then what might it be showing us about abusers and their methods and their apologists?

Chaucer's little asides and deeply snarky humor were a lot of fun. I was left wondering why poor Sir Topas, which was hilarious, got cut off before it got started, or why when we finally get a woman who's not hoodwinking her husband nor a patient martyr, but reasonable and intelligent, she must be so deadly dull as Prudence? 

My favorite tale of all, though, was the Franklin's Tale. After all the displays of human shortcomings and sufferings, I was honestly on tenterhooks to know whether it would come out all right. Would the couple actually talk to each other? Would Aurelius hold Dorigen to the bargain he had tricked her into? And in that suspense comes a burst of generosity and grace, like the sunlight after a storm. What if, we spoke honestly and trusted those closest to us? What if instead of each grasping for what we could get, we received and gave with generosity? 

A Biblical Mystery

DOB and I are taking our twenty-year-belated honeymoon this week, back to my favorite place in the world (which is luckily only a couple hours away) and more or less near the spot where we spent a very short weekend after the actual wedding. (Do not get any ideas, creepy internet lurkers, our house is still full of large, cranky teenagers, an alarming number of melee weapons, and very loud dogs.)  

It involved a ferry ride and on the ferry ride there was a vehicle with some kind of small boat tied to the top. (An outrigger?) There was a verse on the side, but because of the way the rope was tied, all I could read was "Zechariah ??:6"

Naturally once we arrived I had to do some research and figure out *which* Zechariah ??:6 was intended. The options are as follows:

1:6 But my words and my statutes, which I commanded my servants the prophets, did they not take hold of your fathers? and they returned and said, Like as the LORD of hosts thought to do unto us, according to our ways, and according to our doings, so hath he dealt with us. (Kind of clunky, not a good fit.)

2:6 Ho, ho, come forth, and flee from the land of the north, saith the LORD: for I have spread you abroad as the four winds of the heaven, saith the LORD. (This sounds exciting, but we were traveling east, not south. They might have had Alaska plates, though, I didn't know to check.)

3:6 And the angel of the LORD protested unto Joshua, saying, (Kind of abrupt, not getting much here.)

4:6 Then he answered and spake unto me, saying, This is the word of the LORD unto Zerubbabel, saying, Not by might, nor by power, but by my spirit, saith the LORD of hosts. (OK, yes, I'm sure it was this one. Shush. We must check them all.)

5:6 And I said, What is it? And he said, This is an ephah that goeth forth. He said moreover, This is their resemblance through all the earth. (Well, I don't know what an ephah going forth is, but I also didn't know what the boat was called, so perhaps it is an ephah and that is their resemblance through all the earth.)

6:6 The black horses which are therein go forth into the north country; and the white go forth after them; and the grisled go forth toward the south country. (Not really seeing the connection here.)

7:6 And when ye did eat, and when ye did drink, did not ye eat for yourselves, and drink for yourselves? (This seems like it would work better on a yacht.)

8:6 Thus saith the LORD of hosts; If it be marvellous in the eyes of the remnant of this people in these days, should it also be marvellous in mine eyes? saith the LORD of hosts. (It didn't seem like a particularly marvellous boat, but I don't know much about boats.)

9:6 And a bastard shall dwell in Ashdod, and I will cut off the pride of the Philistines. (Kind of earthy, I like it!)

10:6 And I will strengthen the house of Judah, and I will save the house of Joseph, and I will bring them again to place them; for I have mercy upon them: and they shall be as though I had not cast them off: for I am the LORD their God, and will hear them. (A nice sentiment, and "cast off" is kind of nautical.)

11: 6 For I will no more pity the inhabitants of the land, saith the LORD: but, lo, I will deliver the men every one into his neighbour's hand, and into the hand of his king: and they shall smite the land, and out of their hand I will not deliver them. (If the land is getting smitten, it's better to be on a boat?)

12:6 In that day will I make the governors of Judah like an hearth of fire among the wood, and like a torch of fire in a sheaf; and they shall devour all the people round about, on the right hand and on the left: and Jerusalem shall be inhabited again in her own place, even in Jerusalem. (Not very nautical, but pretty exciting)